In the hot sticky night, they found his twentieth victim and they knew Papa Jean had returned. They found the body of a middle-aged man behind the Café du Monde on the banks of the Mississippi. Today the good folks of New Orleans would not be having their beignets. The locals told of stories of a killer that had lived amongst them for the last 200 years. They talked of a curse; they spoke of a murderer that had arrived from the old island of Santa Domingo. They spoke of a dead French Slaver seeking vengeance.
They told of how when the summer nights were hot, Papa Jean appeared and killed, always leaving his mark.
In the shadows the killer watched and listened. His profile occasionally lit up by the flickering lights of the police vehicles. He was tired. He had needed a new body. This one he had been using was worn out: modern life he thought, bad food, no exercise, too many cigarettes, so it was time to change into a younger fitter healthier body.
He watched; he saw the shimmering image of Algiers Point across the water. He watched, as the first ferry crossed to the Canal Street Ferry Port, and as the ambulance took away the body.
The heat rose from the ground as the sun heated it up and Algiers disappeared behind a haze.
He watched and remembered. He remembered the slaves arriving. He remembered the slave markets. He remembered the battle for New Orleans in 1815, the fires that destroyed the shipyards in ’62 and the old plantation houses in ’95.
The humidity and heat were becoming uncomfortable and as he left the shadows unobserved and crossed Jackson Square entering The Cabildo, the old courthouse, where the marbled floors were always cool and reassuring.
The portraits of the great and good of old New Orleans brought back memories of who he was, why he was, and where he had been. He remembered when he had first arrived in 1812. He wandered into the gallery devoted to the Battle of New Orleans of 1815, stopping at a portrait of “Les Volontaires Francaise d’Orleans”. He stared at the image of himself, Jean Baptiste St. Juste Honore in the second row, or who he had been then, 200 years ago.
The slave revolt had begun on the Island of Santa Domingo in 1791, and for many years the leaders of the revolt murdered the Spanish, the French, and each other, switching allegiances at will. Jean Baptiste and his family, owned slaves and a sugar cane plantation in the north of the island. During his absence in Port au Prince, Toussaint Louverture and his men burnt the plantation and murdered Jean Baptiste’s family during Louverture’s ‘March of Freedom.’
The island burnt as the sugar cane and coffee plantations were put to the torch. In retaliation Jean Baptiste led 300 slave and plantation owners, with French and Spanish militia on a “Ride of Death” across the Northern half of the island.
During one attack on a village of freed slaves, Jean Baptiste was faced by a young Creole woman, the voodoo princess known as “ti se Marie”, holding a small figurine in one hand and a white cockerel in the other standing in front of her burning hut.
‘I curse you Jean Baptiste St. Juste Honore, I curse you and your family, to walk the earth in shame and death,’ she said.
Before Jean Baptiste could reach her, she bit off the head of the cockerel, doused the figurine with its blood, and threw both into the flames, even as he ran her through with his sabre.
Jean Baptiste had been cursed many times before. What was the babbling of one more Creole witch worth?
Jean Baptiste developed a hunger to kill that he needed to feed.
After the massacre of 1804 Jean Baptiste, had to leave the island of Santa Domingo, and he travelled the islands, from Santa Domingo to Guadeloupe. From Guadeloupe to Jamaica, from Jamaica to Trinidad, helping to put down slave insurrections on behalf of whichever group of owners paid him.
The hunger never left and was rarely satiated.
In 1812 he arrived aboard a slave transport at Algiers point hoping for a different life in the newly purchased US city of New Orleans, where a new killing field had opened up. The Hunger never left.
In the past two centuries he’d been able to wear new bodies like clothes. He knew how to change, but not the why of the change. His hunger now came in cycles: usually a single kill sufficed for months but every few years he had to feed on many “companions”, always during the hot summer months.
After a summer killing cycle, he learnt he had to change. Sometimes he was tired, weary, and exhausted, and then he’d kill, and take a new body. As long as he could use his hands, eyes and mind he could move from body to body.
His thoughts were interrupted by a group of tourists. Their guide was a pretty young Creole woman who spoke with the Cajun patois. A perfect companion she'd be; he felt the sharp edge of the blade in his pocket
Through the hot humid day, he shadowed her and the tourists, as they wandered through the French quarter.
As he stepped out to cross Basin Street to enter Treme- Lafitte he never saw the truck that hit him.
Waking up was a struggle; he couldn’t breathe easily, couldn’t move, or turn his head, and he couldn’t speak.
“Cher,” she said, bending over him, ‘its ti se Marie. I’m finally found you again. I’ve followed and lost you all these years; I got close many times, but you changed. I knew it was you Jean Baptiste, you watching at the Café du Monde, you watching at the Cabildo.’
‘The accident, it was my truck, broke your back; you can’t move, you can’t leave, you will hunger and remember the islands. Adieu Jean Baptiste St. Juste Honore.’
Papa Jean could only lie there unable to move. He was paralyzed from the neck down. A tube in his throat was helping him breathe. He couldn’t feed. His hunger grew. He couldn’t move, he couldn’t change and he couldn’t leave. He could only remember.
